I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.

I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ What surrounds you is vain, confused, unclear and disordered.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.

→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.

→ The world keeps my children constantly testing with a useless, superficial and empty mechanism.

→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.

→ In the adventure of the world you can realize that the world is just vain.

→ I recognize the difficulties of my children in seeking me, finding me, discovering this love, in their thoughts and in love.
→ My children fatigue for nothing.
→ My children are in charge of weights, burdens that oppress them everywhere, making them seduced, enraged, and attracted to nonexistent things.
→ My children feel alone in wandering, in search of satisfying their existence, love they seek with force and they do not find in the world.
→ So my children become part of a wrong degree of knowledge.
→ My children are wandering pilgrims in the world, which does not know them, it has not heart, it does not think them like me and with my love intensity.
→ I do not reproach my children for the difficulties and weakness they encounter.

→ Recognize the miracles I make in your life, in your existence, that happen, that you do not see, because you are taken from the worries of the world and of the flesh.

→ Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.

→ Here is the secret of existence, revelation, the dimension of eternal love and bondage I have for you.
→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
→ The secret of your life, of my life is that love in every form is at first imperfect, it becomes perfect if you trust me and in yourself, and at the point of arrival is accomplished in full.
→ The unlimited going beyond is the secret of your and my being, the boundless divinity.

→ You have resources and riches greater than the world.
→ My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.
→ The world is not bigger than you.

→ You are not part of the world, you belong to me, the father, the sole reason of being.

→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.

Recurrences in the text

→ What surrounds you is vain, confused, unclear and disordered.
→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ The world keeps my children constantly testing with a useless, superficial and empty mechanism.
→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.
→ In the adventure of the world you can realize that the world is just vain.
→ My children fatigue for nothing.
→ Recognize the miracles I make in your life, in your existence, that happen, that you do not see, because you are taken from the worries of the world and of the flesh.
→ Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.
→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
→ You have resources and riches greater than the world.
→ You are not part of the world, you belong to me, the father, the sole reason of being.
→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.

Relative arguments