Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The man deluded by the world ignores my love for something that is nonexistent and he does not understand what exists.
- → Recognize the miracles I make in your life, in your existence, that happen, that you do not see, because you are taken from the worries of the world and of the flesh.
- → If you look in silence you will understand more importantly, what completes your existence, that apparent envelope which inebriates, imprisons you into an iniquitous and failing system.
- → Take possession of love, of you, of me, of this identity, of this eternity, which exists and is for you.
- → This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
- → Get rid of what the world and the flesh make you believe.
- → Do not believe the judgments of the world or those who identify with the world.
- → If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
- → This world says that everything is temporary.
- → The voice of the world denies me completely or simulates being me.
- → Do not look to the world, to poverty, but to me, to the father and to the wealth that I am.
- → I am not poverty.
- → My children struggle, climb, in a life that passes in trouble, in the poverty of love, of reason, they believe they are limited, they have thoughts that do not develop towards me, ears that do not listen, a heart as big as the mine, which they themselves limit in love.
- → My children have to work to know me better, to look in better and to recognize their poverty in the world.
- → The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → Then man knows God, himself and the world.
- → This path leads man to his real fullness, to minimize the world and any harmful conditioning.
Relative arguments