I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love, I act out of love, I have love as the only end.

→ Love wants to be chosen and eternal love requires a definitive choice.

→ Man is destined to love God and is able to do so in spite of any difficulty level.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ In itself, every event in the world is meaningless and worthless.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.

→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

Recurrences in the text

→ I love, I act out of love, I have love as the only end.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ In itself, every event in the world is meaningless and worthless.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

Relative arguments