I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.→ My love for you will be understood when you will free yourself from what the world overwhelms you.→ I am already in you, but knowledge in love will make you free , will bring you and lead you into endless light .→ The reason is the part that I, the Lord , do live , free in nourishment and substance .→ I desire children who love themselves , who love me, who love without delay , freely , as they are , with what they have , in the present time .
→ I, Lord God and father , will transform torments into joy , fears in security , certainties , confusion in clarity , precision , the imperfection which makes you weak , overcome by the insistent forces of the world and the flesh .→ From you I do not want torments , judgments , empty words , confused , throwing here and there in the world , I want words that go beyond the sound , calling me father and dad .→ Whenever your thoughts torment you, pester you, think about me, father , that it is not worth that those thoughts overcome , confuse you, think of me even stronger and with a gentle force .→ I am the God of love , who loves children forever, in imperfection , in anguish , in the torments of life , and establishes with his children daily a dialogue , a union of love .
→ I, Lord God , can transform what is miserable , poor or evil , in riches , in joy , in goodness , I am yours , blessed in my greatness , as a father I love you, I wish you to turn to me with the measure of a father and the greatness of love .
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments