I love you and I have always loved you, remember me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The origin of your insecurity is not me, it is you who seek in a world that cannot give certainties, which can only give seduction and deception.
- → You, children, need a huge quantity of love, which has not to be sought in the world, has to be sought in me, who am endless love.
- → I want children full of love, in joy, who do not worry in the seek, who live in me, for me and in the delicacy of this love.
- → My child like you pursues, needs to reach a tormented, sick love, that is not, does not exists, does not make happy and that is the world.
- → My children are woven of love, for this love need they are driven to the streets of the world, where they seek love and freedom to love.
- → I am the inner master, the eternal sovereign, the living God, who exists from eternity, the good, loving father, and eternal fire of love.
- → Remember who I am, who you are, that we are both eternal and that nothing else really exists.
- → The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
- → Destroy the illusion of the world, defeat the nothingness of evil, because it does not exist, it is not, it is not eternal and it is not me.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
Relative arguments