Remember that you are not your body, identify yourself spiritually.

Remember that you are not your body, identify yourself spiritually.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ The nature of the world's things is ephemeral, ambiguous.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.

→ The material world is by nature fragmentary, hostile to knowledge.

→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.

→ You have immortal nature.

→ My nature desires a full loving relationship with you.

→ Life beyond the material world is fullness of good, quite different from the life of this world.
→ The false lights, the illusions of the world can not overwhelm humanity forever.
→ The knowledge of our relationship, our nature and the nature of the world, frees you from the slavery that oppresses you in the material world.
→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ You are mine, you belong to me, and this is not your world.

→ Remember that you are not your body, identify yourself spiritually.

→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.

Recurrences in the text

→ The nature of the world's things is ephemeral, ambiguous.
→ The material world is by nature fragmentary, hostile to knowledge.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ You have immortal nature.
→ My nature desires a full loving relationship with you.
→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ Eternity is your true nature, your destiny, it is not a dream or a myth.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ You are mine, you belong to me, and this is not your world.
→ Remember that you are not your body, identify yourself spiritually.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

Relative arguments