If you forget love, the fact that I love you and you are made to love, then the painful illusion of the world takes over you and possesses you.

If you forget love, the fact that I love you and you are made to love, then the painful illusion of the world takes over you and possesses you.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Let go the illusion of the world, of the body and of nothingness out of your mind.

→ Whoever does not conceive and chose the absolute truth cannot know and love it.

→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.

→ Admire already now, with faith, what everyone will admire in his time, in full realization.

→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.

→ If you forget love, the fact that I love you and you are made to love, then the painful illusion of the world takes over you and possesses you.

→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ In the inevitable and unpleasant experience of uncertainty, of temporariness, of contradiction, you can conceive a state of greater fullness as a lack or necessity.

→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.

→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.

→ To correspond with me you must actively counteract the deception that the world always operates.
→ The illusory force of the world is very strong, but you can recognize it if you consciously choose to be with me.
→ What belongs to the world cannot face the world.
→ You can face the world because you belong to me, and you can understand our bond if you seek me.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

Recurrences in the text

→ Let go the illusion of the world, of the body and of nothingness out of your mind.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.
→ Admire already now, with faith, what everyone will admire in his time, in full realization.
→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.
→ If you forget love, the fact that I love you and you are made to love, then the painful illusion of the world takes over you and possesses you.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
→ In the inevitable and unpleasant experience of uncertainty, of temporariness, of contradiction, you can conceive a state of greater fullness as a lack or necessity.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.
→ You can face the world because you belong to me, and you can understand our bond if you seek me.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

Relative arguments