I definitely love you.

I definitely love you.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

our love

→ The divine nature is already present in man even before his awareness.

→ The unconscious man does not know who he is, he has no idea of the gift he possesses.

→ Man can and must understand and choose, but this does not exclude the experience of pain.

→ I definitely love you.
→ I have definitely chosen you and this is love.
→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.
→ Love wants to be chosen and eternal love requires a definitive choice.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ Ignoring the difference between temporary and eternal is the cause of pain.

→ Admire already now, with faith, what everyone will admire in his time, in full realization.

→ You can shine in the darkness of the world, if you want it, if you want me.

→ The attachment to the temporariness of the things of the world by eternal beings is ridiculous.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ To understand what I give you is a great good for you.

→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.

→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.

→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.

→ The physical being is temporary, relative and ambiguous, the absolute being is eternal, spiritual and certain.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
→ The materiality is within it an alley with no way out, destined for annulment.
→ In the world the state of man uncertain of his transcendent nature is very painful, the eye that sees beyond matter minimizes the illusion.

→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ The cosmic illusion continually attacks you through all that of it to which you attach yourself, beginning with the body, yet this illusion, however great it may be, can do nothing to you.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.
→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.

→ Love is a voluntary choice and a way of knowing.

Recurrences in the text

→ The divine nature is already present in man even before his awareness.
→ The unconscious man does not know who he is, he has no idea of the gift he possesses.
→ Man can and must understand and choose, but this does not exclude the experience of pain.
→ I definitely love you.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ Ignoring the difference between temporary and eternal is the cause of pain.
→ Admire already now, with faith, what everyone will admire in his time, in full realization.
→ You can shine in the darkness of the world, if you want it, if you want me.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ To understand what I give you is a great good for you.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.
→ Love is a voluntary choice and a way of knowing.

Relative arguments