You will come to me naturally, when you realize who you have always been.

You will come to me naturally, when you realize who you have always been.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

ambiguous

→ Let go the illusion of the world, of the body and of nothingness out of your mind.

→ Observe the always present truth, by nature still and eternal, even in illusion.

→ Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.

→ This project is intimately connected to the loving nature of God, so it is God himself.

→ Man can and must understand and choose, but this does not exclude the experience of pain.

→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.

→ The unconscious is a slave to nothing, wanders into nothing, but only temporarily.

→ Man is destined to realize divinity.

→ No difficulty is comparable to eternal life.

→ The difficulties are temporary and illusory.

→ Nothing temporary is comparable to that which is immortal in nature.

→ You will come to me naturally, when you realize who you have always been.

→ Soon your joy will be full, the current difficulties will disappear and you will live with me in the eternal dwelling.

→ Your destiny, your nature is the truth, and I am it.

→ The world works with great force to saturate the attention of my sons within its illusions, where eternity seems absent.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.
→ If the divine being is bound to uncertainty, he feels a lot of pain, but only for a while.

→ Pain is part of the body and the world, not of eternity.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ Infinite love is realized in you in corresponding to me.
→ What is of the world is conditioned by the world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ Your deepest and truest nature is unconditional.
→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.

Recurrences in the text

→ Let go the illusion of the world, of the body and of nothingness out of your mind.
→ Observe the always present truth, by nature still and eternal, even in illusion.
→ Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.
→ This project is intimately connected to the loving nature of God, so it is God himself.
→ Man can and must understand and choose, but this does not exclude the experience of pain.
→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ The unconscious is a slave to nothing, wanders into nothing, but only temporarily.
→ Man is destined to realize divinity.
→ No difficulty is comparable to eternal life.
→ The difficulties are temporary and illusory.
→ Nothing temporary is comparable to that which is immortal in nature.
→ You will come to me naturally, when you realize who you have always been.
→ Soon your joy will be full, the current difficulties will disappear and you will live with me in the eternal dwelling.
→ Your destiny, your nature is the truth, and I am it.
→ The world works with great force to saturate the attention of my sons within its illusions, where eternity seems absent.
→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ Pain is part of the body and the world, not of eternity.
→ Your deepest and truest nature is unconditional.

Relative arguments