If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

correspond to me

→ Constancy is always ambiguous in temporary ends, it makes full sense only after a valid level of evolution and knowledge, in the awareness of eternity.

→ The need for me grows in those who approach me as much as the detachment from the world.

→ My nature desires a full loving relationship with you.

→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

→ The world is by its nature painful, illusory and malicious towards you, but the evil is doomed to end and you are immortal.

→ If you want it, the unlimited good is yours.

→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.

→ The realization of man in the light comes from love, it is a loving knowledge.

→ The solution to the world's problems does not belong to the world, it transcends it.

→ The unlimited going beyond is the secret of your and my being, the boundless divinity.

→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.

→ The man taken by the world needs to detach himself from it to begin to see the truth.

→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ Mind me, take care of me more than the events of the world.

→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

Recurrences in the text

→ Constancy is always ambiguous in temporary ends, it makes full sense only after a valid level of evolution and knowledge, in the awareness of eternity.
→ The need for me grows in those who approach me as much as the detachment from the world.
→ My nature desires a full loving relationship with you.
→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ The world is by its nature painful, illusory and malicious towards you, but the evil is doomed to end and you are immortal.
→ If you want it, the unlimited good is yours.
→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.
→ The realization of man in the light comes from love, it is a loving knowledge.
→ The solution to the world's problems does not belong to the world, it transcends it.
→ The unlimited going beyond is the secret of your and my being, the boundless divinity.
→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.
→ The man taken by the world needs to detach himself from it to begin to see the truth.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
→ Mind me, take care of me more than the events of the world.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

Relative arguments