I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My children must recognize the poverty , the misery of the world , which hurts them, look inside themselves , wonder who they are , where they come from, who they belong to, who I am , what our relationship is , look at the world , what surrounds them, they must recognize why they feel weak , fragile , without resources .→ The world is not bigger than you.
→ What is relative , the world is temporary , deceptive , intentionally false , it must be understood for what it is , it must not be loved , desired , overestimated , it must be let go , it must be seen as non-existent , illusory and not feared .
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments