I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

you belong to eternity

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ You and the world have only a brief experience in common.

→ The world becomes important for those who ignore eternity, but this illusion is short.
→ Contagious ignorance chains humanity, but light has no limits and does not submit itself to the world.
→ Your strong and balanced choice of me reveals the traps of the world and the unawareness that chains humanity.
→ Time is illusion and disappointment in unconsciousness, love in fullness.

→ If you're sure the world is uncertain, you know you don't belong to it.

→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.

→ Pain is the difference between what you want and what happens.

→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Whoever sees the ambiguity of the world is one with God.

→ If the mind generalizes the voice of the world, it says that everything is temporary.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.

→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ I recognize you, I recognize me in you, I value you as worthy of the greatest love, I love you.
→ I love you and you are worthy of it, because I wanted it, by my will you are my son.
→ All evil will turn into ardor in you and you will realize an infinite love, worthy of mine.
→ I am everything and you are mine, worthy of my love and my presence.
→ Your dignity, your nature is divine, it does not change.

→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

→ When you see what the world is like for me, you'll have a good laugh.

Recurrences in the text

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ You and the world have only a brief experience in common.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ If you're sure the world is uncertain, you know you don't belong to it.
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.
→ Pain is the difference between what you want and what happens.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ If the mind generalizes the voice of the world, it says that everything is temporary.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ I am everything and you are mine, worthy of my love and my presence.
→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
→ When you see what the world is like for me, you'll have a good laugh.

Relative arguments