I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ No difficulty is comparable to eternal life.

→ The difficulties are temporary and illusory.
→ Do not fear difficulties and pains and they will disappear.
→ Soon your joy will be full, the current difficulties will disappear and you will live with me in the eternal dwelling.

→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.

→ No matter how great you look like the world and its evil, know that you and I are infinitely more.

→ I love you.

→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

→ Accept everything and look.

→ What do the difficulties of life in this world matter?
→ Cross the world and its darkness to discover that you and I are completely different, eternal, wonderful and blessed.
→ Look at the world without fear, to find the totally other in us.
→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
→ If you don't let it, the world can't do anything to you or possess you.

→ If and when you know who you're, you can let go, you can trust me, love me and let me act.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.

→ The inevitable difficulties of the path actively seek to hinder it.

→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.

→ Every level of love is pleasing to me in its time.

→ Only the certainty of eternal truth and his bond to it can enable man to overcome the burden of the world.

→ The pains and difficulties of the world will disappear.

→ The world is by nature a labyrinth, it does not contain its own solution.
→ The pursuit of happiness, of the fullness of being in the world, any practice aimed at solving the world's problem is illusory.
→ At most in the world you can look for the lesser evil, which is always too much.
→ The world is evil, painful.
→ The path of man in the world is however painful.

→ Recognizing the difficulty of the path leads to detach from the common mentality, to engage in one's own research and to accept the level of awareness of others.

Recurrences in the text

→ No difficulty is comparable to eternal life.
→ The difficulties are temporary and illusory.
→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.
→ No matter how great you look like the world and its evil, know that you and I are infinitely more.
→ I love you.
→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.
→ Accept everything and look.
→ What do the difficulties of life in this world matter?
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.
→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ The inevitable difficulties of the path actively seek to hinder it.
→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.
→ Every level of love is pleasing to me in its time.
→ Only the certainty of eternal truth and his bond to it can enable man to overcome the burden of the world.
→ The pains and difficulties of the world will disappear.
→ The world is by nature a labyrinth, it does not contain its own solution.
→ Recognizing the difficulty of the path leads to detach from the common mentality, to engage in one's own research and to accept the level of awareness of others.

Relative arguments