Every choice has the same nature as its object, it loves its object, unites and adapts to it.

Every choice has the same nature as its object, it loves its object, unites and adapts to it.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

your nature

→ Finding the right level of commitment is already a good value.

→ My children struggle, climb, in a life that passes in trouble, in the poverty of love, of reason, they believe they are limited, they have thoughts that do not develop towards me, ears that do not listen, a heart as big as the mine, which they themselves limit in love.
→ The world invades my son overwhelmingly, in anguish, it has no law, no rule of love, it uses means that overwhelm, it destroys every one of my sons until it plunges him into destruction, it uses my son, it takes possession of my son without delicacy, without gentleness, without love, it struggles to possess, to use my son with pain, with torment and with breathlessness.
→ Too much makes you worry, too little leads you to unawareness.

→ The current constraints on your knowledge make it difficult for you to understand the truth, but they do not belong to you, they are the work of the world.

→ I love you.
→ You are mine and I am yours.
→ Our union is inseparable, absolute, always true, alive, but its form varies continuously.
→ The eternal being is dynamic, burning, delicate, immensity of energy, intelligence and above all love.
→ If you look at yourself, you can see in yourself my very nature, beyond the selfish superstructures that the world has imposed on you.

→ I know the difficulties of the world and your potential, and I am confident that you will get good results from this experience.

→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
→ The truth cannot be defeated, for I am the almighty, the eternal, and I love you as my neighbor, son, similar to me, as myself.
→ In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.
→ Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.

→ Life beyond the material world is fullness of good, quite different from the life of this world.
→ Cross the world and its darkness to discover that you and I are completely different, eternal, wonderful and blessed.
→ Look at the world without fear, to find the totally other in us.
→ What passes and ends is completely different from me, but it is always an opportunity for love.
→ You are able to defeat the deception of the world, because it is quite different from us.
→ Find me as something completely different from the world, necessary for being, for knowing, fullness of being, of truth, of knowledge and love.
→ My and your being completely different from the world is not easily understood by those who have adapted to the logic of the world.

→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.

→ The difficulties of the world tell you not to stop, to go further, to minimize them, they challenge you to recognize the truth.

→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.

→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.

→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.

→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.

→ For a few moments don't let your mind or your attention wander on what is worth little, and turn to me with love.

→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

Recurrences in the text

→ Finding the right level of commitment is already a good value.
→ Too much makes you worry, too little leads you to unawareness.
→ The current constraints on your knowledge make it difficult for you to understand the truth, but they do not belong to you, they are the work of the world.
→ If you look at yourself, you can see in yourself my very nature, beyond the selfish superstructures that the world has imposed on you.
→ I know the difficulties of the world and your potential, and I am confident that you will get good results from this experience.
→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
→ You are able to defeat the deception of the world, because it is quite different from us.
→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.
→ The difficulties of the world tell you not to stop, to go further, to minimize them, they challenge you to recognize the truth.
→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.
→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ For a few moments don't let your mind or your attention wander on what is worth little, and turn to me with love.
→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

Relative arguments