I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I love my children , I know that my children love me, they already possess love , they do not bring out love because they are taken by the poverty and misery of the world .→ The children I have created are driven to know eternity , to reach eternity by experiencing the world , the flesh , all the absurd conditions , situations , choices that the world has imposed in a hard , impatient and cruel way .→ I do not condition my sons .→ Love me infinitely , without conditions , at any time of life .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
→ The world can not do anything to you, it can not destroy this love between you and me, it can distort and deform only the reality that belongs to it.→ My sons , knock down your insecurities , every illusion and disappointment , destroy what causes pain , poverty and deception , free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only , immortal and indestructible certainty .→ Get rid of what torments you or makes you fall , because everything is supported by this love , I am the eternal rock , the pillar , the primary column and nothing can hurt you or fall you down.→ Do not be afraid , the world can not do anything to you.→ If you don 't let it, the world can 't do anything to you or possess you.
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .
Relative arguments