I am your father, I have given and I give you everything, my sons, I love you and only I offer you love.

I am your father, I have given and I give you everything, my sons, I love you and only I offer you love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

whitout end

→ I am the absolute, the infinite, the immortal, the truth God.

→ My eternal goodness opens the doors to the interminable light to understand and to live me.

→ I am your father, I have given and I give you everything, my sons, I love you and only I offer you love.

→ No one will separate you from the love of God, because we are bound by the love of father and children.
→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
→ Man can understand and in his time he will understand well.
→ This darkness is only temporary.
→ There's no illusion that you can't win.

→ Stay with me, the eternal.

→ The game of the world is about to end, it is running out.

→ The world must end and it is about to do it.

→ You do not belong to the world, you are mine and eternal.
→ I belong to you.
→ You can not possess temporary things.
→ I am yours and you are mine forever.
→ If you try to possess the things of the world, you experience much pain.
→ Your nature loves eternity and suffers in contact with the world.

→ Do not be afraid, you are mine and you will not be lost.

→ The world will end, it never existed fully.

→ Man is made for eternity and if he does not take it into account he is blinded by a temporary logic, false and very painful.

→ The concept of eternity is incomprehensible, it appears too abstract to temporary logic.

→ I love you and I'm always with you.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ The difference between your nature and the nature of the world should direct you to choose me, similar to you.
→ Pain is the difference between what you want and what happens.

→ To understand who you are no matter what happens in the world, it's enough that I love you.

→ Divine fullness does not include nothingness, the appearance of the world.

Recurrences in the text

→ I am the absolute, the infinite, the immortal, the truth God.
→ My eternal goodness opens the doors to the interminable light to understand and to live me.
→ I am your father, I have given and I give you everything, my sons, I love you and only I offer you love.
→ I am the eternal father, God of love, goodness, the Lord who looks at you with new eyes, who speaks to you with new lips and hears you with new ears.
→ Stay with me, the eternal.
→ The game of the world is about to end, it is running out.
→ The world must end and it is about to do it.
→ If you try to possess the things of the world, you experience much pain.
→ Do not be afraid, you are mine and you will not be lost.
→ The world will end, it never existed fully.
→ Man is made for eternity and if he does not take it into account he is blinded by a temporary logic, false and very painful.
→ The concept of eternity is incomprehensible, it appears too abstract to temporary logic.
→ I love you and I'm always with you.
→ The limits of the world are the occasion for this journey of love.
→ To understand who you are no matter what happens in the world, it's enough that I love you.
→ Divine fullness does not include nothingness, the appearance of the world.

Relative arguments