The world is ambiguous, and above all, it is not real.

The world is ambiguous, and above all, it is not real.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

ambiguous

→ When I see my tormented children, I understand their difficulties, that there is light but they do not see it, that I am there, but they prefer to me what belongs to the world and to the flesh.

→ What surrounds man is disappointing and illusory.

→ Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.
→ Stay away from the flattery, the illusions of the world, from what the world sows, from what corrupts you and makes you weak.

→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.

→ For me, it is better to see my son worrying sweetly for me and not brutally for the world.

→ From every child, from every ruin of my child I build things that are not of the world, that are extraordinary events.

→ If you want it I'm there for you, with love.

→ I want you and you want me, so it will be.

→ The world is not real and man is real.

→ Man can and must understand and choose, but this does not exclude the experience of pain.

→ Only one of them says the truth and loves you.

→ The world is ambiguous, and above all, it is not real.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ The final choice is close in this life.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ The delay of the choice is an unhappy time.
→ The time of illusion depends on you, on your choice.

→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

Recurrences in the text

→ When I see my tormented children, I understand their difficulties, that there is light but they do not see it, that I am there, but they prefer to me what belongs to the world and to the flesh.
→ What surrounds man is disappointing and illusory.
→ Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
→ For me, it is better to see my son worrying sweetly for me and not brutally for the world.
→ From every child, from every ruin of my child I build things that are not of the world, that are extraordinary events.
→ If you want it I'm there for you, with love.
→ I want you and you want me, so it will be.
→ The world is not real and man is real.
→ Man can and must understand and choose, but this does not exclude the experience of pain.
→ Only one of them says the truth and loves you.
→ The world is ambiguous, and above all, it is not real.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

Relative arguments