My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

ambiguity

→ I, the Lord God, am the light, the life, the light of light, which in peace is revealed to you, am for you the true rest.
→ I am the father, the light that lights your life, the one who listens to the cry of your heart and assists you.
→ I am the father of love and goodness.
→ I am the Lord and I lay on all hearts the sweet empire of my love.
→ I am the rainbow of peace, ever-lit, shining lamp, tree of life and light of those who are mine.
→ I am God, sweet light that fills, lights up, closer to you of yourself and more intimate than your intimate.

→ Find no taste in the vain sweetness of the world.

→ Raise your mind and heart from earthly things to the things of heaven.

→ Only the eternal, limitless light exists.

→ I, God, am infinite light, infinite love.

→ Light from light, this is you.

→ Happy are those who seek truth, who live in truth and recognize the absolute and eternal truth that I am.
→ Observe the always present truth, by nature still and eternal, even in illusion.
→ You must and can find and recognize eternal truth in this deceptive context, in which things and natural laws tend to deny eternal being.
→ The divine nature of man destines him to recognize the chasm of the world in view of the immense eternal truth.

→ This arduous path is possible, because the truth that you are can not deny my truth, if it recognizes and leaves the deception of the world and chooses coherence.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

→ Infinite love is realized in you in corresponding to me.

→ What is of the world is conditioned by the world.

→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.

→ Wake up, love me, and I will always be yours.

→ Don't neglect me, I want to be with you.
→ If it speaks to you of love, the world deludes you or points to something that goes beyond it.
→ The beauty you see in the world does not belong to the world.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The detection of ambiguity is valid if it refers to the perfection that ambiguity conceals.
→ If you are content with what is ambiguous, including the rejection of ambiguity, you lose yourself and me.

→ If it speaks to you of love, the world deludes you or points to something that goes beyond it.

Recurrences in the text

→ I am God, sweet light that fills, lights up, closer to you of yourself and more intimate than your intimate.
→ Find no taste in the vain sweetness of the world.
→ Raise your mind and heart from earthly things to the things of heaven.
→ Only the eternal, limitless light exists.
→ I, God, am infinite light, infinite love.
→ Light from light, this is you.
→ You must and can find and recognize eternal truth in this deceptive context, in which things and natural laws tend to deny eternal being.
→ This arduous path is possible, because the truth that you are can not deny my truth, if it recognizes and leaves the deception of the world and chooses coherence.
→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ Infinite love is realized in you in corresponding to me.
→ What is of the world is conditioned by the world.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ Wake up, love me, and I will always be yours.
→ Don't neglect me, I want to be with you.
→ If it speaks to you of love, the world deludes you or points to something that goes beyond it.

Relative arguments