Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.

Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Both, you and I, know love, the delicate ardor that esteems and promotes the other as himself.

→ You belong to me and I belong to you.

→ God is above all love and you are love.

→ Everything in the world, including the whole world, has no meaning in itself, but even ambiguity finds meaning in me in love for you.

→ I will save man from the illusion of death.
→ I love you and I want you completely.
→ Who wants, who wants it rejoices in the Lord!
→ God is happy for those who awaken immediately.
→ If and when you want me, I am there, we are connected.
→ God wants children who choose to be like him, absolutely divine.

→ God loves his fullness so much that he gives it to man.

→ The contradictions and problems of the world find no solution within it.

→ If you can understand this, even in relation to you every temporary phenomenon is worth zero, you too is absolute, eternal, infinite.

→ You are mine forever, indissolubly.
→ I want you, you want me and I am omnipotent.
→ Nobody can divide us.
→ Do not be afraid.
→ What happens for now no matter.
→ You and I are eternal.
→ The world is not real.

→ No matter how great you look like the world and its evil, know that you and I are infinitely more.
→ The measure of the world, the dimension of evil, if you look at me tells you who you are and what is our relationship.
→ If you look at me and the world for what we really are, you find out who you are.

→ We two, you and me, we are one.

→ I'm the father who always holds your hand.

→ I'm your father and I take care of you, son.

→ I'm your father and I take care of you, son, take care of me too.

→ My loving nature, my being love, pushes me to create, to a becoming of love.

→ Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.

→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.

Recurrences in the text

→ Both, you and I, know love, the delicate ardor that esteems and promotes the other as himself.
→ You belong to me and I belong to you.
→ God is above all love and you are love.
→ Everything in the world, including the whole world, has no meaning in itself, but even ambiguity finds meaning in me in love for you.
→ God wants children who choose to be like him, absolutely divine.
→ God loves his fullness so much that he gives it to man.
→ The contradictions and problems of the world find no solution within it.
→ If you can understand this, even in relation to you every temporary phenomenon is worth zero, you too is absolute, eternal, infinite.
→ You and I are eternal.
→ No matter how great you look like the world and its evil, know that you and I are infinitely more.
→ We two, you and me, we are one.
→ I'm the father who always holds your hand.
→ I'm your father and I take care of you, son.
→ I'm your father and I take care of you, son, take care of me too.
→ My loving nature, my being love, pushes me to create, to a becoming of love.
→ Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.
→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.

Relative arguments