I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

→ The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.

→ You fight, act disorderly, confusingly, sometimes you do not understand all that surrounds you, that gives you pain and anguish.
→ Whoever finds me, finds, reaches peace, justice, purity, full light, full love, the freedom to truly be a child who moves, acts, walks in me and in love.
→ The world strikes you, confuses you, upsets you, deceives you and seduces you.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.

→ My children get involved in a pitiful, useless world, that seduces and then destroys them.
→ Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.
→ Do not be fooled by the world, because in that state you can not be happy, in joy, because the world seduces and destroys.
→ I will not leave you alone.
→ If you love me, you can give me the center of your attention, put me first in you and leave material things in the background.

→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.

→ The world is not bigger than you.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.

→ You are me on earth, in the temporary world, in not being.

→ Detach yourself from the world and live fully in me.

→ The path of development from painful ignorance to the light of absolute love is allowed and guaranteed by the spiritual identity of man's ultimate nature.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ Turn on and keep your love for me, think of me, let me live in you, and you'll see who you are.

→ The events, the behaviors of others and your memories seem to converge to replicate in new forms previous pains.

→ Those who know love do not confuse it with the desire to command.

→ Examine the limited and the unlimited, especially in love.

→ Mind me, take care of me more than the events of the world.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

Relative arguments