I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love, I act out of love, I have love as the only end.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ Choose eternal life and leave the world to those who love lies.

→ The more you think about me and love me, the sooner you are aware of the truth, the less you suffer.

→ Do not believe the judgments of the world or those who identify with the world.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then man knows God, himself and the world.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.

→ Too much makes you worry, too little leads you to unawareness.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ This world says that everything is temporary.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.

→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.

Recurrences in the text

→ I love, I act out of love, I have love as the only end.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ Choose eternal life and leave the world to those who love lies.
→ The more you think about me and love me, the sooner you are aware of the truth, the less you suffer.
→ Do not believe the judgments of the world or those who identify with the world.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ Too much makes you worry, too little leads you to unawareness.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ This world says that everything is temporary.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.

Relative arguments