Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.

Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I am immortal like you and our relationship.

→ Both, you and I, know love, the delicate ardor that esteems and promotes the other as himself.

→ You belong to me and I belong to you.

→ God is above all love and you are love.

→ God is truth and you are.

→ Everything in the world, including the whole world, has no meaning in itself, but even ambiguity finds meaning in me in love for you.

→ God wants children who choose to be like him, absolutely divine.

→ The contradictions and problems of the world find no solution within it.

→ No matter how great you look like the world and its evil, know that you and I are infinitely more.
→ The measure of the world, the dimension of evil, if you look at me tells you who you are and what is our relationship.
→ If you look at me and the world for what we really are, you find out who you are.

→ I'm the son who responds by holding your hand.

→ I am the father who has the thought for you.

→ I am the son who never leaves his father alone, I am not sad, I rejoice with you, father.

→ Love is not content with uniqueness, it requires the other to love, it prevails over uniqueness and generates the other.

→ My loving nature, my being love, pushes me to create, to a becoming of love.

→ We two, you and me, we are one.
→ Cross the world and its darkness to discover that you and I are completely different, eternal, wonderful and blessed.
→ You and I belong to each other by nature, and nature does not lie, can not be altered.
→ You and I exist to love.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.

→ Freedom requires a choice, so you must have different possibilities to be able to choose me, so I also created my opposite so that you could choose me.

→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.

Recurrences in the text

→ I am immortal like you and our relationship.
→ Both, you and I, know love, the delicate ardor that esteems and promotes the other as himself.
→ You belong to me and I belong to you.
→ God is above all love and you are love.
→ God is truth and you are.
→ Everything in the world, including the whole world, has no meaning in itself, but even ambiguity finds meaning in me in love for you.
→ God wants children who choose to be like him, absolutely divine.
→ The contradictions and problems of the world find no solution within it.
→ No matter how great you look like the world and its evil, know that you and I are infinitely more.
→ I'm the son who responds by holding your hand.
→ I am the father who has the thought for you.
→ I am the son who never leaves his father alone, I am not sad, I rejoice with you, father.
→ Love is not content with uniqueness, it requires the other to love, it prevails over uniqueness and generates the other.
→ My loving nature, my being love, pushes me to create, to a becoming of love.
→ Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.
→ Freedom requires a choice, so you must have different possibilities to be able to choose me, so I also created my opposite so that you could choose me.
→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.

Relative arguments