I call my child by name, I love him.

I call my child by name, I love him.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Already I call you by name.

→ My voice comes into the depths of your body, your limbs, and it circulates within you.

→ I, the Lord, call every child by name.

→ What you are has nothing in common with the temporary nature of the world.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Be instrument, bearers, witnesses of peace, hope, love, and my word.
→ This is the time to return to me with deep joy and singing peace.
→ I give peace to your heart.
→ Calm and peace are necessary for discernment.
→ Love me and listen to me, and your heart will rejoice me with joy and peace.
→ Your need for peace, love and truth has always been a need for me, but you didn't know that before.

→ This is the time to return to me with deep joy and singing peace.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

Recurrences in the text

→ Already I call you by name.
→ My voice comes into the depths of your body, your limbs, and it circulates within you.
→ I, the Lord, call every child by name.
→ I call my child by name, I love him.
→ I, the Lord, call my child by name and with insistence.
→ This is the time to return to me with deep joy and singing peace.
→ How much do you want me?
→ Just trust me.
→ I love you.
→ Do not you think this is enough?
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

Relative arguments