I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

with bigness

→ The world is vain, the uncertainty is vain.
→ Day after day I assist to your torments, thoughts and uncertainties which are not mine.
→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.
→ You are afraid of loving me.
→ Do not be afraid.
→ Come on, do not be afraid.

→ The world is overbearing, does not lead or attract you to me.

→ Do not wander in the things of the world, do not worry about what makes you suffer.

→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ What surrounds man is disappointing and illusory.
→ Do not love the illusion.
→ I exist, I am not illusion.

→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.

→ Leave useless and vain things.
→ Do not be fooled by the world.
→ Leave the visible for my kingdom.
→ Leave it all.
→ Leave what's not needed, what's not eternal.
→ Leave and let them go.
→ Let the illusion go by itself.

→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.

→ If you come to that knowledge, you will arrive to me.
→ Being loved, loving is the knowledge and the conviction of being part you of me and me of you.
→ If you bring out all the love you have, you will be able to reach me in fullness, in light, in love, in essence, in knowledge, you will be part of me and you will enter my home.
→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The major habit is knowledge of me as a father, of them as children and creatures.

→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ Do not get tired.

Recurrences in the text

→ The world is vain, the uncertainty is vain.
→ The world is overbearing, does not lead or attract you to me.
→ Do not wander in the things of the world, do not worry about what makes you suffer.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ What surrounds man is disappointing and illusory.
→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.
→ Do not be fooled by the world.
→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.
→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
→ Do not get tired.

Relative arguments