To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
- → My children are fought, struggling in the vanity of confusion, not living in intelligence, living in misery, wandering in places, thoughts that do not exist, that they can not recognize, because every day the world seduces, fascinates them, makes them weak and fragile.
- → I participate in all that you live in the world, your joys and your sorrows.
- → All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
- → I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
- → I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
- → What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
- → The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
- → Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.
- → This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
- → In the world my children fight to affirm themselves, to fulfill themselves in love, they discover that I, the father, am there for them, with them, in hiding, in silence, they can see me, they find a light that is first small, then large, dazzling , which makes them mine and mine alone.
Relative arguments