I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

nature

→ I fill, full, circle in every member and connection of your body, alimented and enriched by me, who keep you alive only in love.

→ Their body, their face, their whole essence must be love and light for me.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ The traps of the world, the structures inside and outside your body provide you a very distorted reality.

→ The divine nature of man destines him to recognize the chasm of the world in view of the immense eternal truth.
→ The divine nature of every man in manifesting itself recognizes and explains the immense light hidden in the darkness of the world.
→ Eternal life is for everyone but you must reach it.
→ The difference between your nature and the nature of the world should direct you to choose me, similar to you.
→ Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
→ Living with me, even in the world, is another thing, a good thing.

→ Your nature and my project go immeasurably beyond the events of the world.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
→ Then you can see who you are, how close you are to me and we belong together.
→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.

→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.

→ What you are and what happens to you are realities that are not comparable by nature.

→ A mind focused on internal goals of the world is a slave to the world and chains to the world.

→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.

→ If you don't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain.

→ Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.

Relative arguments