To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.

To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ For a long time I tried to talk to you, but you did not listen to me, you were not aware of it.

→ The only solution to the contrast between the opposing natures of man and the world is in the awareness of eternal truth.

→ To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.

→ Once the level of spiritual pain has been overcome, the path is resolved in an inner simplification.

→ Love is a voluntary choice and a way of knowing.

→ I am not far from you, look for me inside you, in the depths.

→ Awareness seeks what is entirely true.

→ The idea of a total inconsistency does not exceed the limit of inconsistency, it does not satisfy the search for the full truth, the desire for awareness.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

→ If you always live turned out of yourself, you don't know who you are.

→ It takes a very strong mind to hold the view of truth beyond the illusion of the world, which moves you away from the center.

→ If the world forces you to lose sight of the absolute, apply the necessary mental intensity, choose to go back to considering the truth.

→ Every man can and must love and find the truth, but this forces him to face the great illusory and dissipating force of the world.

→ You find out who you are in choosing and seeking the truth.

→ In this world you are destined to seek coherence starting from ambiguity.

→ Cercate le cose invisibili, che durano per sempre.

Relative arguments