Love is not content to love, it wants to be loved, and since love is a free act, you too must be free in order to love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The world is seduction, it does not free, it makes prisoners also of themselves my children, it confuses, torments and worries so that my sons do not know themselves and me.
- → I am a father looking at you in the struggles, in the confusion, in the fears, in the troubles, in the fact that the world leads you in ways of disappointment and seduction.
- → As the only God, father, master, I know the path is tiring, arduous, and uphill.
- → I wish above all that you do not care about things, do not let be worried of the things of the world and the flesh, but that you care, put attention, orient yourself and look to the kingdom of God and only to me.
- → Think that your father never leaves you alone, that you have not been created to be prisoners, that you are free and children of the father.
- → Love between me and you is indispensable, it gives certainty, stability, coherence, it does not cheat and makes you free.
- → The knowledge of our relationship, our nature and the nature of the world, frees you from the slavery that oppresses you in the material world.
- → A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
- → The love I offer you has no limits, and desires your love, your free choice, comparable to mine in intensity.
- → Every man can and must love and find the truth, but this forces him to face the great illusory and dissipating force of the world.
- → If the truth seems to elude you, at that moment the illusion of the world overcomes your faith, but only temporarily.
- → If you don't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain.
- → The choice, if involuntary, is illusory, ambiguous, it is not free, it begins to be valid only after a certain level of observation and reflection.
Relative arguments