In this world you were born physically, you can born spiritually, know me and choose me in love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Do not look to the world, to poverty, but to me, to the father and to the wealth that I am.
- → I am not poverty.
- → My children struggle, climb, in a life that passes in trouble, in the poverty of love, of reason, they believe they are limited, they have thoughts that do not develop towards me, ears that do not listen, a heart as big as the mine, which they themselves limit in love.
- → My children have to work to know me better, to look in better and to recognize their poverty in the world.
- → Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.
- → To search within the world for his solution is a trap, the root of ambiguity and illusion.
- → The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
- → The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
- → Destroy the illusion of the world, defeat the nothingness of evil, because it does not exist, it is not, it is not eternal and it is not me.
- → The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → Then man knows God, himself and the world.
- → This path leads man to his real fullness, to minimize the world and any harmful conditioning.
Relative arguments