The man taken from the world is a slave to the world and suffers.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
- → For awareness, the world is nothing, not being.
- → The world is not real and man is real.
- → The man taken from the world is a slave to the world and suffers.
- → This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
- → Get rid of what the world and the flesh make you believe.
- → Do not believe the judgments of the world or those who identify with the world.
- → If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
- → This world says that everything is temporary.
- → The voice of the world denies me completely or simulates being me.
- → This eternity is the entry into the world, where my child has experienced a disappointing, disgusting experience engaging in an erroneous exploration, which did my children know that the world possesses nothing and that only I as father possess the eternity and what is great.
- → I am the eternal sovereign, the living God, the strength, the light, the fire, the fire of love, a fire that flows eternally, I live in you, exist from eternity and teach you to do things for love.
- → The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.
- → You belong to eternity and you have nothing in common with nothingness.
Relative arguments