I love you, I am omnipotent and I do not lose what I love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ I love you, I am omnipotent and I do not lose what I love.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ For God the world is a game.
→ Finally, the man sees that negativity was useful to love that goes beyond the game.
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ When you see what the world is like for me, you'll have a good laugh.

→ Our love is the infinite cause and purpose of your being and of your momentary pain.

→ Those who know love do not confuse it with the desire to command.

→ I invite you to understand that you are not of this world, that I, God, exist, I am perfect, omnipotent, I love you, I have destined you to eternal joy in my world, with me, in full awareness of the truth.

→ Because of your coming from a state of unconsciousness you may tend to forget me, to get caught up in other thoughts, but every time you think of me it is an act of love.

→ Every act of love has great value, it's a jewel.

→ I have planned this path for you and you will see that it will bear immense fruit for you.

→ Mind me, take care of me more than the events of the world.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.

→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

Recurrences in the text

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ I love you, I am omnipotent and I do not lose what I love.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ For God the world is a game.
→ The temporary aspects of history, the events, count for little or nothing compared to the full realization of the eternal project.
→ Only the absolute end has constant value and coincides with the ultimate identity of the individual.
→ Our love is the infinite cause and purpose of your being and of your momentary pain.
→ Those who know love do not confuse it with the desire to command.
→ I invite you to understand that you are not of this world, that I, God, exist, I am perfect, omnipotent, I love you, I have destined you to eternal joy in my world, with me, in full awareness of the truth.
→ Because of your coming from a state of unconsciousness you may tend to forget me, to get caught up in other thoughts, but every time you think of me it is an act of love.
→ Every act of love has great value, it's a jewel.
→ I have planned this path for you and you will see that it will bear immense fruit for you.
→ Mind me, take care of me more than the events of the world.
→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.