Now say that I am anywhere to love you until you understand my face, my light, love, being children of just one father, that the father loves you, waits for you and will transform you, if you want, making you knowing that I live, exist, am everywhere for loving in pure, not seducing, not unreal, real, not inebriated, sober, clear, free and crystalline.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ Now say that I am anywhere to love you until you understand my face , my light , love , being children of just one father , that the father loves you, waits for you and will transform you, if you want , making you knowing that I live , exist , am everywhere for loving in pure, not seducing , not unreal , real , not inebriated , sober , clear , free and crystalline .
→ In donating be altruistic , do not expect reward , be happy not to have anything in return , expect in return eternal love , that I always give you.→ Love the truth that does not stir to appear , that does not fear falsehood , which allows the unconscious man his vanity , his freedom to choose nothingness .→ Love intensely , deeply , with everything , for free , without expecting reward , without receiving anything in return .→ I am your heavenly father and I love you with all of my being , with a love that is priceless , knows no limits , conditions and obstacles , and there is nothing I won 't do for you.
→ The fundamental , basic choice is to know the truth .→ Awareness is the fruit of wanting to know the truth .→ Whoever does not conceive and chose the absolute truth cannot know and love it.→ I am the absolute , the unlimited , the eternal , the pure spirit , the true being .→ At any time you can choose between me and the temporary , the evanescent , the ambiguous , the material .→ The unaware does not know that he must and can choose , he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature .→ The fundamental choice is in the present , not about the acts of the past or what has to happen .
Relative arguments