You will come to me naturally, when you realize who you have always been.

You will come to me naturally, when you realize who you have always been.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

painful

→ Let go the illusion of the world, of the body and of nothingness out of your mind.

→ Observe the always present truth, by nature still and eternal, even in illusion.

→ This project is intimately connected to the loving nature of God, so it is God himself.

→ You will come to me naturally, when you realize who you have always been.

→ Your destiny, your nature is the truth, and I am it.

→ Your deepest and truest nature is unconditional.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ My voice comes into the depths of your body, your limbs, and it circulates within you.
→ How much do you want me?
→ Just trust me.
→ I love you.
→ Do not you think this is enough?

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

Recurrences in the text

→ Let go the illusion of the world, of the body and of nothingness out of your mind.
→ Observe the always present truth, by nature still and eternal, even in illusion.
→ This project is intimately connected to the loving nature of God, so it is God himself.
→ You will come to me naturally, when you realize who you have always been.
→ Your destiny, your nature is the truth, and I am it.
→ Your deepest and truest nature is unconditional.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.

Relative arguments