I love you.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Do not love the illusion.
- → Don't love evil, don't think evil.
- → Do not love nothingness, that which does not exist, because it will not exist.
- → Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.
- → Do not love lying, the great thief, the world, illusion, not being.
- → The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
- → The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
- → This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
Recurrences in the text
- → The more a man is inserted into the world, the more he is deluded.
- → This is the lighting.
- → Such is the deception of the world.
- → This darkness is only temporary.
- → I love you.
- → Deception can not win the truth in those who love it.
- → The light of awareness, the knowledge of truth dissolves fear and guilt.
- → A huge deception, the whole cosmos, actively works to separate us.
- → The world robs you of everything.
- → Do not love lying, the great thief, the world, illusion, not being.
- → The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
- → In the world, humanity is drugged, in a deep state of unawareness.
- → This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
- → The rule of love is the best, it doesn't judge and doesn't blame.
- → The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
- → If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.
- → If you understand that the imbalances you suffer are caused by the mechanical structure of the world, the idea of human guilt is lost in you and the door to forgiveness is opened.
- → To find me and find yourself, you don't need to feel guilty, all you need is a simple mental act, addressing me with confidence.
Relative arguments