You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.

You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

light

→ You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.

→ Everything is vain.

→ Everything goes.

→ What surrounds you is nothing.
→ The rest around you is just emptiness.
→ What is mine, only what is mine is yours and nothing else.
→ This body is nothing, it is not comparable to the man God.
→ Nothingness and all for a moment confront each other in the game of being.
→ Nothingness does not give anything valid.

→ My everything is not vain.

→ The son I have created is not vain, my descending is not vain and my indestructible bond with you children is not vain.

→ I, the Lord God, am pure happiness and I will draw everyone to me with my love.

→ Leave behind what is vain and concentrate on this love.

→ When love, which is me, is attained at this level, knowledge of me reveals itself in its fullness and awareness.

→ Appropriating the belonging to be really children is to achieve the harmony that leads to God, to the father.

→ I have already chosen you in the preciousness of love.

→ My children turn, spin, fall on the same difficulties, they can't understand, they can't comprehend my nature, the essence of God the father, this love given, which is only for all of them.
→ When I see my tormented children, I understand their difficulties, that there is light but they do not see it, that I am there, but they prefer to me what belongs to the world and to the flesh.

→ You are not empty creatures or empty children.

→ You are full of intelligence, love and light.

Recurrences in the text

→ You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.
→ Everything is vain.
→ Everything goes.
→ What surrounds you is nothing.
→ My everything is not vain.
→ The son I have created is not vain, my descending is not vain and my indestructible bond with you children is not vain.
→ I, the Lord God, am pure happiness and I will draw everyone to me with my love.
→ Leave behind what is vain and concentrate on this love.
→ When love, which is me, is attained at this level, knowledge of me reveals itself in its fullness and awareness.
→ Appropriating the belonging to be really children is to achieve the harmony that leads to God, to the father.
→ I have already chosen you in the preciousness of love.
→ When I see my tormented children, I understand their difficulties, that there is light but they do not see it, that I am there, but they prefer to me what belongs to the world and to the flesh.
→ You are not empty creatures or empty children.
→ You are full of intelligence, love and light.

Relative arguments