You will come to me naturally, when you realize who you have always been.

You will come to me naturally, when you realize who you have always been.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ What is eternal has infinite value, and can and must be aware of it.
→ Nothing temporary is comparable to that which is immortal in nature.
→ You will come to me naturally, when you realize who you have always been.
→ Your destiny, your nature is the truth, and I am it.
→ Your nature loves eternity and suffers in contact with the world.

→ The material world is by nature fragmentary, hostile to knowledge.

→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.

→ My nature desires a full loving relationship with you.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ If you recognize and contrast the nature of the world, you can understand who you are.
→ Your nature and my project go immeasurably beyond the events of the world.

→ The body does not matter.
→ This body is nothing, it is not comparable to the man God.
→ The body does not matter, it's an interface to the game.
→ Pain is part of the body and the world, not of eternity.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ Living with me, even in the world, is another thing, a good thing.

→ Full light does not have the nature of this world.
→ The memory, the awareness of the nature of the world helps not to be overwhelmed by it.
→ The unconscious experience of the world deludes and weighs down your nature.
→ The truth is eternal, unlimited, your essence, your root, your nature and your destiny.
→ Your dignity, your nature is divine, it does not change.
→ The world is by nature a labyrinth, it does not contain its own solution.

→ Love and knowledge are the two inseparable faces of immortal nature that guarantee the awakening of man.
→ You are by nature infinitely stronger and bigger than the world, and if you want it all the way, you can achieve yourself.
→ What may now seem very difficult has a very good reason to realize itself fully, our unlimited nature.
→ If you look at yourself, you can see in yourself my very nature, beyond the selfish superstructures that the world has imposed on you.
→ The next logical step is based on recognizing my benign nature.
→ You and light have the same nature, which is not that of the world.

→ The experience of the world tells man that everything is temporary and probable, it shows total and continuous changeability.

→ If everything is temporary, temporariness is also temporary, it has a beginning and an end.

→ The cause of temporariness is external to it, eternal.

→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.

→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.

→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.

→ Only voluntary and determined attention allows us to recognize eternity.

Relative arguments