What passes and ends is completely different from me, but it is always an opportunity for love.

What passes and ends is completely different from me, but it is always an opportunity for love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

weak

→ What passes and ends is completely different from me, but it is always an opportunity for love.

→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.

→ The need for me grows in those who approach me as much as the detachment from the world.

→ My nature desires a full loving relationship with you.

→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.

→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ The solution to the world's problems does not belong to the world, it transcends it.

→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ The assertion of the world is absurd, denying all truth, knowledge and meaningful formulation, including itself.
→ Recognizing with certainty the ambiguous nature of the world highlights the existence of a dimension that transcends it and the belonging to it of those who know it.

→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.

→ The fullness of truth must be found individually, but it can be helped by receiving an announcement.
→ In the game of the world, illusion has enormous power and uses it with great efficiency, obscuring the immense truth, which wants to be found with intelligence, courage and love.
→ Your destiny is to accomplish this feat, but only because my son can do it.
→ I'm always with you, but I respect your choice, my son.

→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.

→ If you understand that the imbalances you suffer are caused by the mechanical structure of the world, the idea of human guilt is lost in you and the door to forgiveness is opened.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.
→ My nature, absolute in power and knowledge, ends up attributing to me the cause of suffering, because I do not ignore it and I allow it.
→ The next logical step is based on recognizing my benign nature.

→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ The cosmic illusion continually attacks you through all that of it to which you attach yourself, beginning with the body, yet this illusion, however great it may be, can do nothing to you.
→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.

Recurrences in the text

→ What passes and ends is completely different from me, but it is always an opportunity for love.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ The need for me grows in those who approach me as much as the detachment from the world.
→ My nature desires a full loving relationship with you.
→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ The solution to the world's problems does not belong to the world, it transcends it.
→ The assertion of the world is absurd, denying all truth, knowledge and meaningful formulation, including itself.
→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.
→ Your destiny is to accomplish this feat, but only because my son can do it.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.
→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.
→ If you understand that the imbalances you suffer are caused by the mechanical structure of the world, the idea of human guilt is lost in you and the door to forgiveness is opened.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.

Relative arguments