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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the creator

→ Your nature is able to win the world.

→ Pain is part of the body and the world, not of eternity.

→ Your deepest and truest nature is unconditional.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ The material world is by nature fragmentary, hostile to knowledge.

→ What you are has nothing in common with the temporary nature of the world.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The divine nature is already present in man even before his awareness.
→ Eternal nature, as nature, does not change, it can evolve, but remains eternal.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ The eternal nature does not change, the awareness evolves and becomes.
→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ Remember that I love you, because this truth is your lifeline in the world.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
→ If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

Recurrences in the text

→ Your nature is able to win the world.
→ Pain is part of the body and the world, not of eternity.
→ Your deepest and truest nature is unconditional.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The material world is by nature fragmentary, hostile to knowledge.
→ What you are has nothing in common with the temporary nature of the world.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ Eternity is your true nature, your destiny, it is not a dream or a myth.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

Relative arguments