My loving nature, my being love, pushes me to create, to a becoming of love.

My loving nature, my being love, pushes me to create, to a becoming of love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the beauty

→ Love with strength, with intelligence, with courage, intensely.

→ The greater your love, the more you resemble me and realize you.

→ The rule of love is the best, it doesn't judge and doesn't blame.

→ I'm your father and I take care of you, son, take care of me too.

→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.

→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.
→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.

→ If you recognize and contrast the nature of the world, you can understand who you are.

→ My loving nature, my being love, pushes me to create, to a becoming of love.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.

→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

→ To correspond with me you must actively counteract the deception that the world always operates.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

Recurrences in the text

→ Love with strength, with intelligence, with courage, intensely.
→ The greater your love, the more you resemble me and realize you.
→ The rule of love is the best, it doesn't judge and doesn't blame.
→ I'm your father and I take care of you, son, take care of me too.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ If you recognize and contrast the nature of the world, you can understand who you are.
→ My loving nature, my being love, pushes me to create, to a becoming of love.
→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ To correspond with me you must actively counteract the deception that the world always operates.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

Relative arguments