The world is darkness, denial of truth and love, of mine and of your true nature.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
Recurrences in the text
- → Look out for new horizons of light and love.
- → I wish that my greeting of peace shakes your fears, gives you the opening up a path to new horizons, that you are in tune with the church that lives difficult times and persecution, that you would communicate hope and love living in the encounter with me father.
- → Love is aware.
- → This is the wonder, God in man, the man God, to be free, full of light and love.
- → You will live eternally by loving the light.
- → The world is darkness, denial of truth and love, of mine and of your true nature.
- → The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.
- → The dimension of the result, which is life, truth and love without end, justifies the pain and the difficulties of the path.
- → My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
- → What is of the world is conditioned by the world.
- → If you don't let it, the world can't do anything to you or possess you.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
Relative arguments