The truth stimulates you and calls you by all means, but the task of choosing it and looking for it is yours.

The truth stimulates you and calls you by all means, but the task of choosing it and looking for it is yours.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Either you love the world and neglect God or vice versa.

→ In the way of knowing it is necessary to distinguish what is primary, fundamental.

→ Correct knowledge takes into account what is entirely true and overlooks what is ambiguous.

→ It is not permissible to neglect what has greater value in front of what is worth little or nothing.

→ If you knew how much I love you.
→ If you should know my love.
→ Wisdom is my root and the fruit of my breast.
→ Now you know.

→ Awareness seeks what is entirely true.

→ Knowledge of the world has an inconsistent object.

→ A valid knowledge of the world observes and recognizes its inconsistency.

→ The idea of a total inconsistency does not exceed the limit of inconsistency, it does not satisfy the search for the full truth, the desire for awareness.

→ Every man can and must choose between quantity and quality.

→ Many superficial relationships cannot replace the deep, fundamental relationship.

→ If you always live turned out of yourself, you don't know who you are.

→ It takes a very strong mind to hold the view of truth beyond the illusion of the world, which moves you away from the center.

→ If the world forces you to lose sight of the absolute, apply the necessary mental intensity, choose to go back to considering the truth.

→ The truth stimulates you and calls you by all means, but the task of choosing it and looking for it is yours.

→ My love overwhelms and makes you free, free to love, free in the knowledge towards me, free in joy, in a freedom that makes my children in the continuous desire to look for me, to love me, to be completely mine.
→ My substance is the formula of love and coherence of knowledge.
→ The knowledge of my love is the essence of my origin, the blossoming of the belief of my children, who enter into me, are part of me, the knowledge of their own thoughts and the thoughts that make you slaves.
→ Now the Lord needs this encounter, this union achievable with knowledge in love, he is here with you, he desires love, he does not want to be neglected and pushed away.

→ You find out who you are in choosing and seeking the truth.

Recurrences in the text

→ Either you love the world and neglect God or vice versa.
→ In the way of knowing it is necessary to distinguish what is primary, fundamental.
→ Correct knowledge takes into account what is entirely true and overlooks what is ambiguous.
→ It is not permissible to neglect what has greater value in front of what is worth little or nothing.
→ Whoever is completely a prisoner of the world does not know he is, egoic subjectivity feeds on what develops it.
→ Awareness seeks what is entirely true.
→ Knowledge of the world has an inconsistent object.
→ A valid knowledge of the world observes and recognizes its inconsistency.
→ The idea of a total inconsistency does not exceed the limit of inconsistency, it does not satisfy the search for the full truth, the desire for awareness.
→ Every man can and must choose between quantity and quality.
→ Many superficial relationships cannot replace the deep, fundamental relationship.
→ If you always live turned out of yourself, you don't know who you are.
→ It takes a very strong mind to hold the view of truth beyond the illusion of the world, which moves you away from the center.
→ If the world forces you to lose sight of the absolute, apply the necessary mental intensity, choose to go back to considering the truth.
→ The truth stimulates you and calls you by all means, but the task of choosing it and looking for it is yours.
→ Every man can and must love and find the truth, but this forces him to face the great illusory and dissipating force of the world.
→ You find out who you are in choosing and seeking the truth.

Relative arguments