I love you, I am omnipotent and I do not lose what I love.

I love you, I am omnipotent and I do not lose what I love.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

you are eternal

→ What lasts forever is true, real, indestructible, sublime.

→ Love is the root of my being and the substance of my omnipotence.
→ You are precious, loved, understood and supported by me, the omnipotent in love.
→ Father's omnipotence is endless.
→ The omnipotent does not lose what he loves.
→ I love you, I am omnipotent and I do not lose what I love.
→ I can and want everything.

→ The delay of the choice is an unhappy time.

→ Love and do not hate.

→ I want you and I will have you.

→ Dear sons, seek love, goodness, peace and you will find me, flourish, do not let yourselves wither, shine, do not let yourselves be obscured, love continually, live for me, because I live for you, and do not let yourselves be struck by the iniquity of the world, which leads into darkness.
→ Every my child has uncertainties that are not his own, that the world has labeled, sculpted, he lives spotted by an useless label given him from the world, he must only be able to find me, my light, his light and his love.
→ If you know and live our love, nothing can strike you inside and you will experience perfection in the world.
→ Think of me, love me, live with me and let the world go.

→ Every act, every thought, every moment not addressed to me is rubbish, promotion of illusion, unworthy choice of you and me, sin, if you like this word.

→ I am the lord of life and the father who invites you to begin a new life.
→ I call your hearts to the new beginning of the story of salvation and love.
→ I give you the gift of starting a new life.
→ Look for new words to tell the truth, to announce me and my love.

→ The word of truth is the word of life.
→ Choose eternal life and leave the world to those who love lies.
→ The world with its tricks is a trap for those who choose ignorance.
→ Every man is able to understand the truth just enough to find the way.
→ The knowledge of the truth is an unlimited path of union with it, a process to which the word love competes well.
→ Love for truth leads to God despite possible traps and difficulties in the world.

→ Love me and you will know me fully.

→ The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.
→ The dark game of the world includes within it some logical elements that promote the overcoming of the world.
→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ The only solution to the contrast between the opposing natures of man and the world is in the awareness of eternal truth.

→ If you want, you can choose me, spend your time looking for me.

→ What passes and ends is completely different from me, but it is always an opportunity for love.

Recurrences in the text

→ What lasts forever is true, real, indestructible, sublime.
→ I love you, I am omnipotent and I do not lose what I love.
→ The delay of the choice is an unhappy time.
→ Love and do not hate.
→ I want you and I will have you.
→ If you know and live our love, nothing can strike you inside and you will experience perfection in the world.
→ Every act, every thought, every moment not addressed to me is rubbish, promotion of illusion, unworthy choice of you and me, sin, if you like this word.
→ Look for new words to tell the truth, to announce me and my love.
→ The world with its tricks is a trap for those who choose ignorance.
→ Love me and you will know me fully.
→ The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.
→ If you want, you can choose me, spend your time looking for me.
→ What passes and ends is completely different from me, but it is always an opportunity for love.

Relative arguments