You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → You are always inside of me, you live in me.
Recurrences in the text
- → Love for truth leads to God despite possible traps and difficulties in the world.
- → The dimension of the result, which is life, truth and love without end, justifies the pain and the difficulties of the path.
- → Love is well worth the difficulties of its activation.
- → These three dimensions are defined by an absolute and unalterable value.
- → The more you think about me and love me, the sooner you are aware of the truth, the less you suffer.
- → Physical nature makes choice difficult, pulls towards matter, to which it belongs.
- → Do not fear the difficulties of the world, live them with confidence and prudence.
- → If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
- → Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.
- → Every level of love is pleasing to me in its time.
- → You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
- → I know the difficulties of the world and your potential, and I am confident that you will get good results from this experience.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → You are always inside of me, you live in me.
- → I have chosen you as a neighbor, close, similar to me, to live together in my world, where there is no death or pain.
- → The pains and difficulties of the world will disappear.
- → The world is by nature a labyrinth, it does not contain its own solution.
- → Recognizing the difficulty of the path leads to detach from the common mentality, to engage in one's own research and to accept the level of awareness of others.
Relative arguments