I am all-powerful, unlimited love.

I am all-powerful, unlimited love.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

totality

→ Your true nature has nothing to do with the absurdities of this world, it has as its destiny eternal life face to face with me.
→ What may now seem very difficult has a very good reason to realize itself fully, our unlimited nature.
→ Every man will win the world in his own time.
→ What I want will happen.

→ What I want will happen.

→ I am all-powerful, unlimited love.

→ The world invades my son overwhelmingly, in anguish, it has no law, no rule of love, it uses means that overwhelm, it destroys every one of my sons until it plunges him into destruction, it uses my son, it takes possession of my son without delicacy, without gentleness, without love, it struggles to possess, to use my son with pain, with torment and with breathlessness.
→ Such is the deception of the world.

→ The path in the world is much easier for those who understand it and love me.

→ My nature, absolute in power and knowledge, ends up attributing to me the cause of suffering, because I do not ignore it and I allow it.

→ The next logical step is based on recognizing my benign nature.

→ In the logic of faith, the pain of the world is only temporary and serves to activate in man a great knowledge, a great love, a positive potential of divine origin and nature.

→ When he understands the origin and purpose of pain, man is able to handle it positively.

→ The development of knowledge and love in man goes through pain and needs your balance to help you and others achieve it.

→ Your identity, what you are, is what you are for me, it does not change, it is not your state, it is not conditioned, it does not depend on events, the world or history.

→ Your understanding and realization of who you are changes over time.

→ What you are and what happens to you are realities that are not comparable by nature.

→ If you identify with what is happening you devalue yourself, you become heavy, you forget who you are and you suffer.

→ Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.

Recurrences in the text

→ Your true nature has nothing to do with the absurdities of this world, it has as its destiny eternal life face to face with me.
→ What I want will happen.
→ I am all-powerful, unlimited love.
→ My omnipotence includes full knowledge of what happens, what I want and how to get it.
→ The path in the world is much easier for those who understand it and love me.
→ My nature, absolute in power and knowledge, ends up attributing to me the cause of suffering, because I do not ignore it and I allow it.
→ The next logical step is based on recognizing my benign nature.
→ In the logic of faith, the pain of the world is only temporary and serves to activate in man a great knowledge, a great love, a positive potential of divine origin and nature.
→ When he understands the origin and purpose of pain, man is able to handle it positively.
→ The development of knowledge and love in man goes through pain and needs your balance to help you and others achieve it.
→ Your identity, what you are, is what you are for me, it does not change, it is not your state, it is not conditioned, it does not depend on events, the world or history.
→ Your understanding and realization of who you are changes over time.
→ What you are and what happens to you are realities that are not comparable by nature.
→ If you identify with what is happening you devalue yourself, you become heavy, you forget who you are and you suffer.
→ Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.

Relative arguments