Do not love nothingness, that which does not exist, because it will not exist.

Do not love nothingness, that which does not exist, because it will not exist.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

does not blame

→ For awareness, the world is nothing, not being.

→ Recognizing things for what they are is a sign of awareness.

→ Do not love nothingness, that which does not exist, because it will not exist.

→ Desire without hatred the end of your pain, the murderous evil.

→ Do not worry about anything, stay with me.

→ The world is ambiguous, and above all, it is not real.

→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.

→ Love wants to be chosen and eternal love requires a definitive choice.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ You can fight the whole cosmos if you want, because you belong to eternity and you are my son.

→ Pain is the difference between what you want and what happens.

→ If you don't know me and how I feel about you, you'll hardly recognize the world's deception on your mind.
→ I love you and I am with you even in your most difficult moments.
→ You find yourself with a low level of awareness, within a very painful difficulty.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ This temporary world has an opposite nature to mine, it's my opposite.

Recurrences in the text

→ For awareness, the world is nothing, not being.
→ Recognizing things for what they are is a sign of awareness.
→ Do not love nothingness, that which does not exist, because it will not exist.
→ Desire without hatred the end of your pain, the murderous evil.
→ Do not worry about anything, stay with me.
→ The world is ambiguous, and above all, it is not real.
→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ You can fight the whole cosmos if you want, because you belong to eternity and you are my son.
→ Pain is the difference between what you want and what happens.
→ You find yourself with a low level of awareness, within a very painful difficulty.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ This temporary world has an opposite nature to mine, it's my opposite.

Relative arguments