In love you realize what I have always done and desired towards you, a unity of being that precedes, unites and goes beyond doing.

In love you realize what I have always done and desired towards you, a unity of being that precedes, unites and goes beyond doing.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

loves you

→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.

→ In love you realize what I have always done and desired towards you, a unity of being that precedes, unites and goes beyond doing.

→ Knowing that I love you is enough for you to trace the path of truth in the realm of illusion where you are now.

→ Wake up, love me, and I will always be yours.

→ Don't neglect me, I want to be with you.

→ If it speaks to you of love, the world deludes you or points to something that goes beyond it.

→ You must learn to know and love me starting from the darkness of the world.
→ The world is darkness, denial of truth and love, of mine and of your true nature.
→ You must and can find and recognize eternal truth in this deceptive context, in which things and natural laws tend to deny eternal being.
→ This arduous path is possible, because the truth that you are can not deny my truth, if it recognizes and leaves the deception of the world and chooses coherence.

→ The detection of ambiguity is valid if it refers to the perfection that ambiguity conceals.

→ If you are content with what is ambiguous, including the rejection of ambiguity, you lose yourself and me.

→ Beyond a moral point of view, the way of life and the way of knowing influence each other.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ The answer depends on the attachment and awareness of the individual.
→ Those who have found satisfaction in the world may tend to gross judgments.
→ Those who have not developed the search for truth may not know what to answer.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.

→ I love you and I'm with you even when you're not aware of it.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.
→ Attempts to awaken are often unsuccessful, but their repetition activates a great spiritual energy, which you can call love, light or awareness.

→ The world does not make you free, it confuses you and leads you to the darkness.
→ This love does not confuse or disappear.
→ My children walk along roads, ways that are not theirs, in a love that makes them confused and fragile.
→ Every man seeks love, is convinced that he has found love, has gone absurd passages, that only confused and disappointed him.

→ Freely expand the love, that gives light, balance, harmony and makes you reflect in the light in me.
→ I give generosity and balance.
→ Every man desires love, a great, deep love, that gives him welfare, harmony and balance.

Recurrences in the text

→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.
→ In love you realize what I have always done and desired towards you, a unity of being that precedes, unites and goes beyond doing.
→ Knowing that I love you is enough for you to trace the path of truth in the realm of illusion where you are now.
→ Wake up, love me, and I will always be yours.
→ Don't neglect me, I want to be with you.
→ If it speaks to you of love, the world deludes you or points to something that goes beyond it.
→ The beauty you see in the world does not belong to the world.
→ The detection of ambiguity is valid if it refers to the perfection that ambiguity conceals.
→ If you are content with what is ambiguous, including the rejection of ambiguity, you lose yourself and me.
→ Beyond a moral point of view, the way of life and the way of knowing influence each other.
→ The answer depends on the attachment and awareness of the individual.
→ Those who have found satisfaction in the world may tend to gross judgments.
→ Those who have not developed the search for truth may not know what to answer.

Relative arguments