Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.

Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.

→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then man knows God, himself and the world.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ For the realized man, the events of the world count for nothing.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ Everything in the world is ambiguous, uncertain.

→ If you are conscious, you can recognize me in every act of love.

→ As long as it does not exceed the logic of the world, man despairs, but all this is temporary.

→ The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.

→ Examine the limited and the unlimited, especially in love.

→ The difficulty of choice requires a love similar to mine, immense and unconditional.
→ If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Only a divine being can face the test that I have set for you.
→ If you recognize and contrast the nature of the world, you can understand who you are.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.
→ The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.
→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.

→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Recurrences in the text

→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.
→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ For the realized man, the events of the world count for nothing.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Everything in the world is ambiguous, uncertain.
→ If you are conscious, you can recognize me in every act of love.
→ As long as it does not exceed the logic of the world, man despairs, but all this is temporary.
→ The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.
→ Examine the limited and the unlimited, especially in love.
→ If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.

Relative arguments