Live the fact that I offer myself totally to you, that I want you to choose me, to love me totally, and that I have for you a wonderful project, infinite, that develops over time.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
Recurrences in the text
→ I am the light , the awareness .→ The world is darkness .→ You too are by nature light , but if you don 't know it, the world , the darkness , takes possession of you.→ Always think of me, remember my presence , desire me, choose me strongly , talk to me and listen to me.→ The world generates deceptions of all kinds to separate from the truth , weaken and possess you.→ Recognizing the illusions of the world as they act within you is a remarkable act of awareness .→ Observing the stresses of the world while maintaining one 's balance is a further step toward truth .→ Awareness loves to contemplate itself in every act it sees with truth .→ Awareness is changeable in observing various objects , it is unique and immutable in observing the relationship between self and truth .→ Live the fact that I offer myself totally to you, that I want you to choose me, to love me totally , and that I have for you a wonderful project , infinite , that develops over time .→ Please remember me, don 't let the world take you, for your own good .→ The unconscious needs rules , but whoever is close to the truth easily finds the appropriate act .→ The darkness of the world tries by every means and at every moment to convince you that you belong to it.→ Knowledge of the malignant nature of the world can harm an unprepared mind ; it must be preceded by awareness of God 's love .→ The awareness of eternity , putting in the foreground truth , the relationship with God , overcomes the illusion of the world .→ Confidently remember me, our relationship , who we are , our unbridgeable difference from the world , how the world works to obscure your knowledge and unbalance you.→ You do not belong to this world , you belong to eternity , you are mine and immortal .Relative arguments