Man is destined to love God and is able to do so in spite of any difficulty level.

Man is destined to love God and is able to do so in spite of any difficulty level.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

must

→ Man is destined to love God and is able to do so in spite of any difficulty level.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ Recognizing the absurdity of denying or neglecting the existence of truth implies absolute truth.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.

→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.

→ Pain is the difference between what you want and what happens.
→ If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
→ If you try to adapt to what is happening by considering it true or valid, you end up being a victim, an incapable, a weak, at the mercy of anyone, fragmented, other than yourself.

→ A being of the world cannot recognize the ambiguity of the world.

→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.

→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.

→ I am everything and you are mine, worthy of my love and my presence.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

→ The pains and difficulties of the world will disappear.

→ The awareness of the need for truth is already a sign and manifestation of truth.
→ Your need for peace, love and truth has always been a need for me, but you didn't know that before.
→ A commitment sufficient in duration and intensity can recognize one's need for certainty and truth.

Recurrences in the text

→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ Recognizing the absurdity of denying or neglecting the existence of truth implies absolute truth.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.
→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
→ Pain is the difference between what you want and what happens.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
→ I am everything and you are mine, worthy of my love and my presence.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ The pains and difficulties of the world will disappear.
→ A commitment sufficient in duration and intensity can recognize one's need for certainty and truth.

Relative arguments