If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
Recurrences in the text
- → I have revealed to you who I am, who you are, what the world is, and my plan for every man to freely choose infinite love.
- → I have given man unlimited potential, but he must see it, desire it and activate it freely.
- → The path in the world is much easier for those who understand it and love me.
- → In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Only a divine being can face the test that I have set for you.
- → You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.
- → You have immense power of choice, but you must learn to use it from this unfavorable condition.
- → Pursuing what is uncertain is only and always disappointing, a waste of time and energy.
- → My certainty and truth, I know that you fully exist and I yearn for you and I belong beyond all illusions.
- → I love you always and in every moment I desire your love.
- → If you cannot overlook the evil you encounter, examine the cause, do not seek the fault.
- → If you understand, you have balance and patience, perhaps even affection for those who attack you.
- → Your destiny is written in your nature and guarantees your fulfillment and the inconsistency of all fear.
- → Your identity, what you are, is what you are for me, it does not change, it is not your state, it is not conditioned, it does not depend on events, the world or history.
- → The absurdity of the denial of truth ends up affirming in an absolute way the being of truth, that is, the being of absolute truth.
- → Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.
- → By its relative nature the world denies absolute truth, it is an illusion, a trap for the knowledge of truth.
Relative arguments